What changed between revision 1 and revision 2, compared over the article's markdown source with its frontmatter — so a change to status, evidence or reversibility shows up as the edit it is.
Older · revision 1
Import· initial corpus import, not an edit
Initial import of content/morphological-freedom.md — the filesystem corpus, unchanged. Not an edit.
11.3 kB
Revision 1
Revision 2
lines 7–13 → 7–136 unchanged lines not shown
categories: ["society", "enhancement"]categories: ["society", "enhancement"]tags: ["autonomy", "rights", "bodily integrity", "enhancement", "law", "ethics"]tags: ["autonomy", "rights", "bodily integrity", "enhancement", "law", "ethics"]summary: "The claimed right to modify one's own body and mind as one chooses, and the correlative right to refuse modification imposed by others."summary: "The claimed right to modify one's own body and mind as one chooses, and the correlative right to refuse modification imposed by others."updated: "2026-07-27"updated: "2026-08-23"issues: ["Habermas, Carl Elliott and the feminist critique are discussed without citations."]issues: ["Habermas, Carl Elliott and the feminist critique are discussed without citations."]------ lines 79–84 → 79–9465 unchanged lines not shown
A second criticism holds that the principle is empty without a theory of what is worth wanting. Bioconservative writers argue that morphological freedom describes a procedure while remaining silent on whether any given transformation is good for the person, and that a framework with nothing to say about that has abandoned the question that matters; see [[bioconservatism]] and [[leon-kass]].A second criticism holds that the principle is empty without a theory of what is worth wanting. Bioconservative writers argue that morphological freedom describes a procedure while remaining silent on whether any given transformation is good for the person, and that a framework with nothing to say about that has abandoned the question that matters; see [[bioconservatism]] and [[leon-kass]]. > [!debate] An objection consent cannot answer> The sharpest bioconservative statement does not contest the autonomy argument — it denies its> relevance. Michael Sandel argues that the vocabulary of autonomy and rights is "ill equipped" for> enhancement precisely because it "cannot explain our moral hesitation about people who seek> genetic remedies or enhancements for themselves"; his objection is to the "drive to mastery" a> choice expresses, not to who makes it.[^sandel2004] Against Sandberg's claim that the decision> belongs to the person in the body, Sandel's reply is that the decision's location was never the> question. That is a disagreement about whether consent exhausts the ethics, and no refinement of> consent procedures can address it. A third comes from disability studies. Body integrity dysphoria, recognised in the ICD-11, describes people who seek amputation or paralysis of healthy limbs. Advocates of morphological freedom face a dilemma: refusing these requests requires appeal to a norm of function that the principle was designed to reject, while granting them requires accepting elective disability as a legitimate exercise of the same right. The debate in [[disability-rights-and-enhancement]] approaches the same territory from the other direction, and neither side has produced a criterion that handles both cases without special pleading.A third comes from disability studies. Body integrity dysphoria, recognised in the ICD-11, describes people who seek amputation or paralysis of healthy limbs. Advocates of morphological freedom face a dilemma: refusing these requests requires appeal to a norm of function that the principle was designed to reject, while granting them requires accepting elective disability as a legitimate exercise of the same right. The debate in [[disability-rights-and-enhancement]] approaches the same territory from the other direction, and neither side has produced a criterion that handles both cases without special pleading. ## Current relevance## Current relevancelines 104–107 → 114–11819 unchanged lines not shown
[^sandberg2001]: `book` Sandberg, A. "Morphological Freedom — Why We Not Just Want It, but Need It." Presented at TransVision, 2001; reprinted in *The Transhumanist Reader*, Wiley-Blackwell, 2013.[^sandberg2001]: `book` Sandberg, A. "Morphological Freedom — Why We Not Just Want It, but Need It." Presented at TransVision, 2001; reprinted in *The Transhumanist Reader*, Wiley-Blackwell, 2013.[^bostrom2005]: `paper` Bostrom, N. "In Defense of Posthuman Dignity." *Bioethics*, 2005.[^bostrom2005]: `paper` Bostrom, N. "In Defense of Posthuman Dignity." *Bioethics*, 2005.[^rvbm2018]: `law` *R v BM* [2018] EWCA Crim 560, Court of Appeal of England and Wales. {A criminal appeal binding only in England and Wales; the operator was a body-modification practitioner, and the ruling turns on that rather than on what the customers wanted.}[^rvbm2018]: `law` *R v BM* [2018] EWCA Crim 560, Court of Appeal of England and Wales. {A criminal appeal binding only in England and Wales; the operator was a body-modification practitioner, and the ruling turns on that rather than on what the customers wanted.}[^sandel2004]: `news` Sandel, M. J. "The Case Against Perfection." *The Atlantic Monthly*, April 2004. {A magazine essay, expanded into a 2007 book of the same name; its worked examples are genetic enhancement, sport and hyperparenting rather than body modification generally.} removed, struck through added, underlinedLine numbers count the serialised markdown of each revision, frontmatter included.
106 lines are the same in both revisions, and 90 of them are not shown. Neither revision here is necessarily the current article — read Morphological freedom for the text this wiki stands behind today.